News From Terre Haute, Indiana

January 9, 2010

Artist finds Terre Haute perfect place to develop passion

Onyx, marble photographic subjects on display downtown

By Steve Kash

TERRE HAUTE — Photographic artist Alexandra McNichols of Bogotá, Colombia, passed years wandering the four corners of the globe from South America to England, Spain, Egypt and Indonesia as she sought to find a satisfying purpose for her life. But she says that it was not until making her way to Terre Haute that she found her Promised Land — the place where she was able to develop her talent for photography.

Now McNichols’ shots in black and white of a fascinating cross-section of Terre Haute’s populace have been transferred by modern alchemy (a liquid photographic emulsion hand-applied in the darkroom) onto onyx and marble surfaces — many works are displayed atop stone pedestals, giving them something of the character of monumental ancient Maya stele.

“There is a magic to this kind of work because I never know exactly how any given photograph will transform onto the stone,” McNichols said. “In a way, the process seems to X-ray the spirits of my subjects. Each person has been petrified in time and motion as a sculpture. The stones tell stories the observer has to discover.”

The sensual, beautiful, tragic artworks have garnered the critical appreciation and downright amazement of people who have had the opportunity to see them during the past year in Vigo County art galleries at Rose-Hulman Institute of Technology, Indiana State University, and currently, in the front lobby of downtown Terre Haute’s Halcyon Gallery, where four of McNichols’ most powerful works in stone are currently on display.

“Terre Haute is very much a city in transition,” said McNichols. “My new body of work seeks to reveal the diversity and identity of the city through casting pictures of its people into stone. Currently, there is great economic difficulty here; at the same time, the local population mix is changing from primarily European and African-American into a melting pot of humanity from all around the world and all walks of life.”

The creative photographer’s collection of 45 onyx and marble photographic subjects taken in Vigo County includes Eva Kor, a concentration camp survivor; then there is “Persian Lady,” a smiling and happy wealthy person displayed on green onyx; conversely, “America” is a sad-eyed street woman; “Sarah” was discovered by McNichols at the Light House Mission. Another haunting image on onyx is of an alcoholic Navajo woman living in Terre Haute. One of the current Halcyon images is of a Terre Haute resident of Italian-American heritage memorialized on Rosa Verona stone.

Journey to Terre Haute

McNichols, whose father was a full-blooded Inca, grew up in a family that fought for Colombia’s economic underclass while also working in the arts. (Her Inca grandfather was a restorer of damaged artwork.) She was also exposed to European heritage because her mother is of German descent.

Around the time she was born, McNichols’ father worked while going to law school as a political activist on behalf of Colombia’s impoverished millions during the social upheaval of the ’60s and ’70s. He ended up on the political wrong side. After being arrested, he was effectively banned from becoming a lawyer by not being permitted to take his exams to finish law school. He went on to become a legal secretary and raised all six of his children to become college graduates.

As a city of 15 million, Bogotá offered people of wealth and intellect access to college, so, McNichols and her five brothers and sisters were all able to get university degrees while being exposed to European and North American political ideas and values. She started school at age 4. At 16, she entered into a large university in Bogotá about the size of Indiana University to study communications and journalism, and eventually she took classes in theater and visual communication, putting on one-woman performance artist shows employing dance and visual creativity to change the moods of people in her audiences.

Immediately after college, McNichols worked in radio and TV for stations promoting her political beliefs, but eventually the leader of her political party was assassinated. The movement was then deemed illegal and banned. After this, she lost interest in politics and became deeply involved with literature, creating a literary/arts magazine and a small publishing company. Her works were distributed by a Colombian commercial chain, National Bookstores, but after a few years in operation her startup company went bankrupt.

Unhappy, McNichols moved to London to learn English for a year, and then she went to Spain. “I was learning a lot about culture, but I was basically lost as I tried to establish myself,” recalled McNichols. “I supported myself by teaching salsa, doing waitress work, or whatever I could find just to get by. In my free time, I visited the museums (she was most interested in abstract art) and historical sites. Always I was taking in what I could from the buffet of the world. During this time I had no feeling to marry. From England and Spain, I traveled on to Egypt and many other countries. I am glad my parents were progressive-minded and supportive of me.”

After working her way around the world for a few years, McNichols managed to get a six-month visa to the United States to visit her brother in Los Angeles. Naturally, she took as many trips around the U.S. as she could: New York, Chicago, the West Coast and points in between.

“The only real problem I had in America during my first stay here was that there is so little public transportation in America as compared to Europe and Bogotá,” McNichols said. “Often I was totally dependent on my brother to take me places.”

Not long before McNichols’ U.S. visa was to expire, while she was still in Los Angeles living with her brother, she met artist Matthew McNichols, who was from Terre Haute. He came to see her after she returned to Colombia, where she was supporting herself on an award of money she had won to do a series of biographies in Spanish on such historical personages as St. Augustine, St. Francis of Assisi and Mahatma Gandhi. Once this body of literary work was completed, she returned to Terre Haute to be with Matt. They married, and during this time he became an art curator for Rose-Hulman. Then some years later, she became an American citizen.

“At first, I had difficulty in this city,” McNichols acknowledged. “I was not used to such a small population area. For the next seven years, I often felt unfulfilled because the only work I could do was to teach Spanish at ISU.”

She began working on a master’s degree in Hispanic literature while teaching Spanish. A series of papers that she wrote about the connection between Hispanic literature and visual art got her an invitation to give lectures on her subject in New York.

A passion for art


An important consequence of McNichols’ papers was that working on them revived her interest in art. She wanted to start creating again. While finishing her master’s degree, she took a photography class, and as part of her coursework, she began a picture series, “Objects Intertwining with Nature.”

To find material, she began going around Terre Haute photographing abandoned machines. “These things are the end product of the Industrial Revolution,” according to McNichols. Through photography, she revealed how man-made objects when left out in the open are taken over by nature.

Critical acclaim for her work came quickly. Some pictures were displayed at Rose-Hulman; after this, she was invited to show her work in the Dominican Republic and to give lectures on her subject.

Then along with her husband she moved back to Colombia, but they found it difficult to find work in the university community because hundreds of people were always looking for the few available positions. On the creative bright side, McNichols’ stay in Colombia gave her a mature adult’s feel for how extremely difficult life is for the average woman in her native country.

“In Colombia,” she said, “the average woman has little hope — her life is disillusionment, anguish and suppression. Most women’s best hope is that the Holy Spirit will be there at the end when they are resurrected to be with the Lord.

“When I returned to Terre Haute, I began seeing hope all around me in the little things here that life can offer. For the first time, I began really appreciating how much better people — and especially women — have it here than in my native land. A person in this city who is truly willing to work hard and sacrifice can find excellent educational opportunities, and I have been fortunate by getting financial help for my schooling through graduate assistant programs and awards.”

As McNichols’ marriage came to an end during her return to Terre Haute, she began working harder than ever to develop her artistic talents and enrolled at ISU in another master’s program: photography. Her “2007, Dreams and Nightmares” is an intriguing pictorial interpretation of herself in book form. Modeling nude for her own book, she superimposes most of her personal images on a tree trunk in a creative attempt to use her pictures as a metaphor of how Colombian women cope with their earthly trials — turning to God.

Her book begins with “tree woman’s” poetic scream: “This is my silent lion’s roar, fallen in the battle. This is a tearless cry, hiding my bitter crying.”

By the end of the book, the woman in “Dreams and Nightmares” moves on to her final reward after death and resurrection on a tree, or as McNichols said in her book, “Here, any place in Colombia, here, the Holy Spirit dwells.”

Explaining her book, McNichols said, “Religion is not bad. It is just all that there is for most women in Colombia.”

Working at ISU on her master’s in photography, McNichols’ primary mentor has been Fran Lattanzio, who according to McNichols is “my strongest influence as a professor and as an artist.”

While working with Lattanzio, she learned the technique of transferring photographs to nontraditional/non-paper backgrounds. At first, she explored these techniques on canvas, cloth and various woods; then she began working with the rarely used photographic surfaces of onyx and marble, which allow some eerie backlight to suffuse the photographic subjects’ facial images almost like stained glass.

“Drawing on stones has been an important mode of expression for at least 40,000 years,” said art critic Whitney Engeran, a professor emeritus at ISU. “Our ancestors were driven to express their religious, tribal and highly personal longings and attachments on cave walls as well as other stone structures. Alexandra’s fusing of modern technology and ancient symbols is poetically haunting and intelligently selected — a unique marriage of ideas, images and media. People love her work when they see it.”