News From Terre Haute, Indiana

Black History Month

February 18, 2007

Black History Month: Author of 5 books building legacy across Indiana

If there was one message Daisy Hood drilled into her eight children in the 1920s and ’30s, it was the importance of contributing to one’s community.

The message was lived by Daisy herself who, despite being crippled from childhood polio, was a well-known community activist and educator in Terre Haute during the days of black and white segregation. Daisy was instrumental in the development of the Charles T. Hyte Community Center, the Colored Day Nursery and the Phyllis Wheatley Home. She also sat on numerous boards, including the Terre Haute branch of the NAACP.

In most of her work, the diminutive (4-foot-11) Daisy involved her children, all of whom would go on to college. Many of her children obtained advanced degrees and all eventually became professionals in the fields of education, psychology and divinity, among others.

Every one of them would become community leaders, including Dharathula “Dolly” Hood Millender, 87, of Gary.

Dolly continues her mother’s legacy in Gary, where she founded the Gary Historical & Cultural Society in 1977, developed free educational and cultural workshops for children, published five books and was inducted into Gary’s “Steel City Hall of Fame” in 2003, among other accomplishments.

The feisty octogenarian says she keeps Daisy’s legacy always in mind.

“My mother taught us to love ourselves, and to have something to contribute,” Dolly said during a recent interview in Gary. “Get some education and just contribute.”

The Hyte Center

In early 2006, when Dolly heard through her Terre Haute connections about upheaval at the Hyte Center, she contacted the Tribune-Star to tell the story of her mother’s efforts to get a community center.

The Charles T. Hyte Community Center, a 65-year-old institution in Terre Haute, in recent years has been the subject of failed negotiations between its former board of directors and the city regarding a lease for the current property. It has lost some funding and programs, and a few weeks ago the president and vice president of the center’s board resigned, leaving the future of the center unresolved.

“This foolishness at the Hyte Center, it grieves me,” Dolly said during a recent interview in Gary. “We walked the streets for that … Mama got that center.”

Dolly was living at home and attending Indiana State University in the late 1930s when her mother made a deal with then-Judge Joseph P. Duffy, who wanted to run for mayor.

“Judge Duffy had asked my mother if she would help him capture the vote of the ‘Negro’ community,” Dolly wrote to the Tribune-Star last February. “Terre Haute had no community center where all sorts of activities could take place.”

So Daisy agreed to help Judge Duffy on the condition that he would give the neighborhood a community center, if he won and if the “Negro” vote made a difference.

“As my mother explained to me,” Dolly wrote, “if a candidate wanted your help in getting votes from your community, you made a deal. You asked for … something for the community, and never any money for yourself …

“If you take money for yourself to work for the candidate,” she explained, “that is all you will get – money for yourself, probably a pittance, and nothing for your community.”

Dolly said she walked the streets of Terre Haute’s black neighborhoods with her mother and her younger brother, Nicholas, asking neighbors to vote for Joseph P. Duffy for mayor so that a community center could be opened.

When Duffy won and it was determined the black vote had made a difference, “he did give our community the first Charles T. Hyte Community Center,” Dolly wrote.

The first center at 1330 Deming St. was dedicated Sept. 13, 1942.

In 1972, the center moved from its original location to a new building at 13th Street and College Avenue, where it sits today.

Dolly Hood: Life in Terre Haute

Dharathula “Dolly” Hood was born Feb. 4, 1920, in Terre Haute, the sixth child of her parents.

“My grandfather was from Calcutta,” she said. Both her aunt and great-aunt were named Dharathula. On her father’s side, Dolly is descended from slaves.

As a slave in Kentucky, Dolly’s grandfather was taught brick-making “so he’d have a skill to use” when slavery ended.

Her grandfather managed a brickyard in Martinsville, where her father, Orestes Hood, was born in 1884. They were the only black family in the town.

Orestes showed an early talent at electrical wiring, and his father sent him to college at Purdue University. After two years of study, Orestes left Purdue so that his sisters could go to college. He became a teacher in East St. Louis, Ill., where he met Daisy Ernestine Eslick. She also was teaching, having graduated from Fisk University.

“Daddy began to wire up houses there for free because people didn’t know about electricity. They were using lamps,” Dolly said. Because he was black, Orestes could not belong to the union, she said.

He lost his teaching job after members of the electrical union complained about his free wiring jobs, Dolly says. For a short while, the family returned to Martinsville, but when Orestes heard about jobs at the steel mill in Gary, he picked up his family and moved there.

In Gary, Orestes taught classes at a night school and worked in the mill. In the city directory, he was listed as a “wireman.”

When he heard about jobs at the Terre Haute Battery Company, Orestes decided to move the family once more for a better job. They lived in a small house on South 14th Street, where Dolly was born.

After he had been in Terre Haute for a while, Orestes had enough money to open his own business, “Hood’s Radio Service,” in the 500 block of Ohio Street.

A radio pioneer in Terre Haute, Orestes built the first crystal set radio in town and set up a radio station in his yard for the children of the neighborhood to broadcast at the very top of the dial to the immediate area, Dolly recalled.

“He got a big old public address box – in those days you could hook it to the top of the dial, before the FCC cut it out – and it would just go on that block. So …” Dolly began to laugh telling the story, “…We’d get out on the front porch – we thought we were really something, and we would sing, and we’d recite poetry and the people at home could hear us over the radio. They thought that was wonderful, and we did, too.”

During the Depression, Dolly said her father had to move his business to the house, where he continued to repair radios.

“I really enjoyed living in Terre Haute when I was coming up,” Dolly said. “Everything centered around the church and the school – whatever else was going on, if there were racial problems, and I’m sure there were – we were so busy, it didn’t get to us.

“I guess our parents didn’t want us to have bad attitudes or something so they never talked about it. My mother didn’t allow us to see it … I’m sure it was there. She didn’t want us to be negative.”

In college, Dolly says, she began to be aware of some racist attitudes. In the 1930s, her older brother, Orestes, made a point of sitting down for lunch in the ISU cafeteria against the rule that black people could not sit to eat there. Eventually, Dolly says, his daily protest caused the university to integrate the lunch room.

Dolly and several of her black classmates in college were denied permission to use the union building to stage events for their organizations. Dolly remembers requesting such permission from the dean of women, Charlotte Burford, to which Burford replied, “Don’t you need someone to recommend you as a worthy graduate?” Dolly says she thanked Burford for her time and went home to cry.

Of her memories of Terre Haute, Dolly says her days at Booker T. Washington School were some of the best. All the children of Washington School in those days considered their principal, Charles T. Hyte, a “second father,” Dolly said.

“He was a wonderful, wonderful man,” she said.

Washington School only went up through the eighth grade, “and when you left there you had to go somewhere,” Dolly said. She and one other black classmate went to Woodrow Wilson Junior High, she said.

“Mr. Hyte and his wife didn’t have any children … he prepared us and taught us how to behave when we were integrated. He would give us lectures about how to operate in the world … who we were going to meet and how we were supposed to act.”

When asked if it was scary to be integrated, Dolly scoffed, saying, “No, not from my house, no. Mama taught us to believe in ourselves, and generally it didn’t bother any of us.”

The Hood children all went to college, and Dolly said going away to school was out of the question. “We couldn’t afford it … and [ISU] was there, and Mama said you can’t get any better education than you can get here.”

Dolly earned her bachelor of science from ISU in 1941.

After Terre Haute

Including Dolly, six Hood children still are living, ranging in age from 82 to 96. Four settled in Gary, one is in Detroit, another in Buffalo, N.Y. Older brother Orestes became a well-respected doctor of psychology in California before his death in 1981.

When asked why members of her family left Terre Haute after growing up here, Dolly said it was her mother’s influence once again.

“My mother told us, ‘Get out of here. Get your education and get out, there is nothing here, it’s a dead end,’” she said.

It wasn’t because of a hostile environment, Dolly said – “It was hostile all over the U.S. in those days” – it was because there were no jobs in Terre Haute, especially for educated young black men and women.

“You had to leave to make a living. Many went to Indianapolis and quite a few went to Gary,” Dolly said.

Though the young Dolly took her mother’s advice, spending much of her adult life on the East Coast before moving to Gary, she said Terre Haute “doesn’t have to be [a dead end].

“It’s a beautiful place … all you have to do is live and let live.”

Dolly met her husband, Justyn L. Millender, in Baltimore when she went to visit her brother. Millender was a printer for a newspaper there. Dolly was a librarian and she wrote children’s books, including biographies of Crispus Attucks, Louis Armstrong and Martin Luther King Jr. She earned her master of science degree from Purdue University in 1967.

Dolly and her husband raised two daughters, Naomi and Justine.

Naomi attended ISU, where she started the campus chapter of the NAACP, Naomi said during a recent interview. Now she lives in Gary, where she is manager and cellist with the Gary Civic Symphony Orchestra. Naomi helps her mother run free Saturday and summer programs through the Gary Historical & Cultural Society.

Dolly explained, “We teach everything: music, art, all kinds of instruments, creative art or drawing, Spanish, math and science, tae kwon do.

“We have lots of community centers around here [in Gary], so the kids go there after school and on Saturdays. Something is going on all the time,” Dolly said.

Dolly continues to attend meetings, speak at events and recently helped with the 100-year celebration of Gary’s founding.

The Legacy of Daisy Hood

Dolly’s two grandchildren, both young adults, have been trained to be community leaders, just like their parents and grandparents before them.

“They’ve been involved in the community all their lives,” Dolly said, adding that when her granddaughter was still an infant, she took her along to community meetings. “The whole time I campaigned [for city council], I took her along.”

Dolly said she returns to Terre Haute from time to time to revisit old friends. She said that on her last trip, a couple of years ago, “I got so excited – I walked so much I took sick afterwards. I was just walking and looking and walking and looking.

“It was a beautiful community,” she said.

Dolly is hopeful that the community center she and her family worked for will once again thrive and serve the needs of Terre Haute.

When asked what she considers her greatest achievements, Dolly said, “Having two children and grandchildren to pass on my legacy – to follow in the footsteps of my mother.”

Deb McKee can be reached at (812) 231-4254 or deb.mckee@tribstar.com.

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